What does #haftseen mean to folks who celebrate Vernal (spring) Equinox - Noruz?
Haft-Seen (Persian: هفتسین) or the seven ‘S’s is a traditional table setting of Nowruz, the traditional Iranian spring celebration.
A few days prior to the New Year, a special cover is spread on to the Persian carpet or on a table in every Persian household. This ceremonial table is called cloth of seven dishes, (each one beginning with the Persian letter cinn). The number seven has been sacred in Persian culture since the ancient times, and the seven dishes stand for the seven angelic heralds of life-rebirth, health, happiness, prosperity, joy, patience, and beauty.
The haft seen table includes seven items all starting with the letter seen (س) in the Persian alphabet. Haft-Seen was originally called Haftchin (Haftĉin) derived from the words Chin (چین), meaning “gather; pile up” and Haft (هفت), the number 7. The Haft Chin table includes the following items which symbolize Zoroastrian yazatas or divinities such as ātar and asmān.
The term and therefore the original custom was changed due to the digraph Ch (چ) not being present in the Arabic language leading to its replacement by the letter S (س). The invasion of Sassanid Persia by the Umayyad Caliphate in 650 brought acculturation and cultural transformation to the local Persians. This subsequently resulted in the integration of the local population to adapt and replace many Zoroastrian customs and words with Arabic and Islamic concepts. The Arab conquests dramatically changed the Middle East and North Africa in respect to language, culture, and religion. The digraph Ch (چ) is not present in the Arabic language leading to its replacement by the letter S (س) in the word Seen. The Arabic assimilation of the Persians and other Iranian groups continued under the Abbasid Empire until the revival of the Persian language and culture by the Samanid Empire in 819 although the term and custom of Haft Chin had evolved into Haft Seen after nearly two centuries.
The Haft Seen items are:
- Sabzeh - (Persian: سبزه)-wheat, barley, mung bean or lentil sprouts growing in a dish - symbolizing rebirth
- Samanu - (Persian: سمنو)-sweet pudding made from wheat germ - symbolizing affluence
- Senjed - (Persian: سنجد)-dried oleaster Wild Olive fruit - symbolizing love
- Sir - (Persian: سیر)- garlic - symbolizing medicine
- Sib - (Persian: سیب)- apples - symbolizing beauty and health
- Somāq - (Persian: سماق)sumac fruit - symbolizing (the color of) sunrise
- Serkeh - (Persian: سرکه) - vinegar - symbolizing old-age and patience
One of the most important Iranian festivals is called No-Rooz -the New Year. No-Rooz literally means the ‘New Day’ and is celebrated on the vernal equinox in spring. It is the rejuvenation of nature, the beginning of a new life and most appropriate time in nature to start a New Year. It is believed to date back to the time when Shah Jamshid celebrated the first spring, after the ice age.
The ancient Zarathushtian calendar was a solar calendar. It is repeatedly documented in the ancient Avesta writings like ‘Haptan Yasht’ (Ha-3), and the Yasna about: ” the coming of the season at the proper time of the solar year.” This clearly indicates that a solar calendar was maintained.
The ancient culture still exists. The Iranians have to this day knowingly or unknowingly preserved two different words for the New Year, that is No-Rooz (New Day) and Sal-e-No (New Year). The Dari language, which, is the reminiscent of the ancient dialects and is spoken by the present day Zarathushties of Yazd, commonly say ‘Sul-e-noo’, meaning New Year.
In ancient times every year on the vernal equinox in spring, the Iranians celebrated Sal-e-No the New Year, but once in a few centuries they also celebrated No-Rooz, the NEW DAY. It was based on their knowledge that the time taken by the earth to revolve around the sun involved a fraction when calculated in terms of the earth’s rotation round its axis (365.24190 days). They were aware that the 365 days a year and the extra day (leap year) once in four year would still total up in fractions. Further their calculations showed them that the vernal equinox would repeatedly coincide with sunrise at a particular longitude although once in a few centuries. Whenever this event in nature occurred in their kingdom they celebrated it as No-Rooz. By taking this event in nature as the start of the Year, in that particular year a natural adjustment would have also been made, setting the calendar to zero difference. As recorded in history on the spring equinox of 487 BCE No-Rooz was celebrated at Takth-e Jamshid -Parse or Persepolis
- when the first rays of the rising sun lighted the square stone set in the central hall of the palace. For that was the place chosen on earth where the sunrise would coincide with the equinox and set the calendar to zero.
Thus No-Rooz occurs once in a few centuries and is the day when the vernal equinox, coincides with sunrise at a given longitude. We all know that the earth goes around the sun and when the sun is exactly over the equator it is called the vernal equinox and on that day the 24 hour period is equally divided between night and day. At a given longitude every year the equinox occurs at a different time. The time difference in Iran is about 5 hours 48 minutes and 20.16 seconds, when compared to the year before. Thus the New Year is ushered in, each year at different hours of the day, coinciding exactly with the equinox. This practice is still carried on in Iran as a nation.
The journey around the sun takes 365.24190 days, which gives us about 5:48:20.16 hours time difference every year, (give and take a few minutes each year) thereby every fourth equinox is about 23:13:20.64 hours ahead and so a day is added to the end of that year hoping to solve the equation. While in fact, the fifth year is started short by about 46 minutes and 39.36 seconds or .0324 days. Every 120 years a leap year is skipped to cover this shortfall. But even that result in a fraction 120 X 365 +116/4 = 43829 days accounted for by our system of recording leap years. While in fact the earth has taken 365.24190 X 120 = 43829.028 days. Thus the 120th year starts short by 40 minutes and 32 seconds (1440x.028), which only reduces the difference but does not zero it out. With present day technology and atomic clocks these inconsistency are more visible. Thus in ancient days the only way to zero the difference was to wait for the sunrise to coincide with the equinox at the same longitude and that is what the ancient Iranians did and called for a special celebration.
The Zarathushties having lost their kingdom were very soon influenced by the Semitic calendar and they gave up their solar calendar to adopt the alien lunar calendar, which some Zarathushties are following to this day, while the rest have reverted back to the solar calendar. HAFT SEEN
No-Rooz as a festival is symbolically celebrated by arranging seven items on a green tablecloth. In Yazd and Kerman, where the Zarathushties were concentrated in Iran, upto the 1940’s they laid seven trays, in which they put various items that were available to the family. Most of them stood either as a sign of thanks giving for its abundance in the past year or for a wish for its abundance in future. Of significance were the seven trays (Seene). Today in Iran seven items that start with the letter Sheen (Sh) or Seen (Se) are arranged. The Muslims use items starting with Seen because they cannot place wine (SHarab) on the table. In either case the items have philosophic meanings, which are not necessarily known to all the people. They do it as a tradition. Those who know the meaning may only know a version of the new philosophic meanings but not the real ancient ones.
Like many other things not only was the real symbolic meaning behind the seven trays disguised but even SHeen was changed to SEen so that wine (SHarab) could be replaced by vinegar (SErkeh) and the tradition preserved.
With a view to the fact that in the near past seven trays were placed with any number of items in them, and these days we have seven items starting with Sheen or Seen, and the bas-relief’s at Takht-e Jamshid (Persipolis) depict seven people from each country carrying No-Rooz gifts, shows the importance of SEVEN.
The real significance of seven was to represent the "Seven Eternal Laws"
which embodies the Teachings of Zarathushtra. It was a way of preserving and a reminder of the teachings of Zarathushtra.
The celebration itself begins on the stroke of the clock indicating the time of the equinox and lasts for the next 21 days. To begin with, a fire or a lamp, or a candle is lit; prayers are said and the members of the family sitting round the table greet each other by sprinkling rose water and showing each other a mirror. Usually they say, ‘May you be as fragrant as the rose and as bright as the mirror.’ Then the elders give the others members of the family their blessings and gifts. With view to the fact that the equinox is at different hours of the day each year, the sequence of programs may differ. In any case, at the next appropriate moment, a visit is paid to the Temple where prayers are recited and then a visit is made to the house of the elders in the family, where usually the kids get their gifts. Zarathushties believed in enjoyment and making the best of life and any and every occasion was taken advantage of, thus visiting friends and family, parties and function continue for the first 21 days of the New Year.
"No-Rooz-e Bastani Khojasteh Baad"
means: "Happy New Year"
i - The ancient meaning of the “Seven Eternal Laws” in summary form is as under:
- VOHU MANA -Good Mind- The mind, wisdom, should be used in a Good way and each one to their maximum capacity.
- ASHA VAHISTA -The Ultimate Truth- Using the mind in a Good way and to its maximum, results in the understanding of the natural laws and we end up with good knowledge, good discoveries, and good inventions.
- KHASH ATRA VAIRYA -Good Guidance- The information, the truth, the discoveries, what do we do with them? We have to use them to make life better, by giving Good Guidance, making Good Rules and Good Laws. That would also lead to Good Products and Good Services.
- SPENTA ARMAITI -Lawful Desire- The result of Khash atra vairya is Righteousness, a Righteous Society, a Righteous Nation, a Paradise where people live in harmony with each other and with nature. Where there is No war, No pollution, No sickness, No lies, No thefts, and No fear. Where all DESIRES are LAWFUL.
- HAURVATATA -Perfection- In such a Righteous Society people have a chance to advance Mentally, Physically and Spiritually. The result is PERFECTION. Perfect doctors, perfect engineers, perfect musicians, perfect farmers, perfect poets, perfect athletes, perfect priests, perfection in all fields physically and spiritually.
- AMERETAT -Immortality- Perfection creates a mental stage in human life where one is Free from the Fear of Death, free from the fear of the unknown. Thereby one does not belong to the material world but to a timeless, spaceless state of mind where death has no meaning.
- Having attained Perfection and lost the sense of fear, the final and seventh stage is attained. One understands and becomes one with the Wisdom in Creation, MAZDA AHURA, the Power, the living Wisdom, the active, creative, expanding Force that keeps the universe in action and chain reaction, and the Creator of this Wisdom AHURA MAZDA.
- See more at: http://www.iranchamber.com/culture/articles/norooz_haftseen_never_told.php#sthash.ISow48uw.dpuf